Language, Renaissance philosophy of
Renaissance philosophy of language is in its essentials a continuation of medieval philosophy of language as it developed in the fourteenth century. However, there were three big changes ...
Renaissance philosophy of language is in its essentials a continuation of medieval philosophy of language as it developed in the fourteenth century. However, there were three big changes ...
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Philosophical interest in language, while ancient and enduring (see Language, ancient philosophy of; Language, medieval theories of; Language, Renaissance philosophy of; Language, early modern philosophy of), has blossomed ...
The term ‘Renaissance’ means rebirth, and was originally used to designate a rebirth of the arts and literature that began in mid-fourteenth century Italy (see Humanism, Renaissance). Here ...
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Famous in the sixteenth century for writings in which he steps forward variously as magician, occultist, evangelical humanist and philosopher, Agrippa shared with other humanist writers a thoroughgoing ...
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The sixteenth-century Spanish Dominican, Domingo de Soto, was a mainstay of the Thomistic revival begun at Salamanca by Vitoria. After study at Paris (where he was taught by ...
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Thomas de Vio, better known as Cajetan, has long been considered to be the outstanding commentator on the philosophical thought of Thomas Aquinas. He has had a great ...
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Domingo Báñez, once spiritual advisor to St Teresa of Avila, was a prominent Spanish theologian. In his commentaries on the Summa theologiae of Thomas Aquinas, he challenged an ...
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Thomist philosopher and theologian, Capreolus composed a lengthy commentary on Aquinas’ work on Peter Lombard’s Sentences, known as Defensiones theologiae divi Thomae Aquinatis (Defences of the Theology of ...
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A Thomist philosopher and theologian, Silvestri composed, along with Aristotelian commentaries and polemical works, a vast commentary on Aquinas’ Summa Contra Gentiles which, from the first, has been ...
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Renaissance logic is often identified with humanist logic, which is in some ways closer to rhetoric than to the study of formal argumentation. This is a mistake, for ...
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Francesco Patrizi was an Italian humanist and anti-Aristotelian who took up a newly-founded chair of Platonic philosophy at Ferrara in 1578, the first such chair in Europe. Through ...
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The early nineteenth-century German educator, F.J. Niethammer, coined the word ‘humanism’, meaning an education based on the Greek and Latin classics. The Renaissance (for our purposes, Europe from ...
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The Collegium Conimbricense (‘Coimbra group’) or the Conimbricenses were late sixteenth- and early seventeenth-century Jesuit philosophy professors at the University of Coimbra, specifically in the College of Arts, ...
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By the Renaissance here is meant the period of the fifteenth and sixteenth centuries during which there was a deliberate attempt, especially in Italy, to pattern cultural activities ...
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Although Erasmus was not a systematic philosopher, he gave a philosophical cast to many of his writings. He believed in the human capacity for self-improvement through education and ...
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The seventeenth-century Portuguese Dominican, John of St Thomas or John Poinsot, was a major figure in late scholastic philosophy and theology. Educated at Coimbra and Louvain, he taught ...
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Toletus had an independent, somewhat eclectic, but fundamentally Thomistic outlook. In philosophy his most important works were his commentaries on Aristotle in the areas of logic and natural ...
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Called in his own time ‘the Portuguese Aristotle’, Pedro da Fonseca was a sixteenth-century Jesuit philosopher and theologian. Schooled as a Thomist, Fonseca was a master of the ...
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Francisco Suárez was the main channel through which medieval philosophy flowed into the modern world. He was educated first in law and, after his entry into the Jesuits, ...
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Unlike most Renaissance humanists, Valla took a special interest in philosophy. However, his most influential writing was a work of grammar, Elegantiae Linguae Latinae (The Fine Points of ...
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John Major was one of the last great logicians of the Middle Ages. Scottish in origin but Parisian by training, he continued the doctrines and the mode of ...
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A great deal of theorizing about language took place in western Europe between 1100 and 1400. The usual social context of this theorizing was the teaching of grammar, ...
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D’Ailly was a prolific writer on a number of subjects. His best known philosophical works concentrate on logic and on faith and reason, with strong influences from Ockham ...
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Rhetoric is the power to persuade, especially about political or public affairs. Sometimes philosophy has defined itself in opposition to rhetoric – Plato invented the term ‘rhetoric’ so ...
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Philosophical interest in language during the seventeenth and eighteenth centuries was strong but largely derivative. Most thinkers shared Leibniz’s view ‘that languages are the best mirror of the ...
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