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Beauvoir, Simone de (1908–86)

DOI
10.4324/9780415249126-DD078-1
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DOI: 10.4324/9780415249126-DD078-1
Version: v1,  Published online: 1998
Retrieved May 06, 2024, from https://www.rep.routledge.com/articles/biographical/beauvoir-simone-de-1908-86/v-1

List of works

  • Beauvoir, S. de (1943) L’invitée, Paris: Gallimard; trans. Y. Moyse and R. Senhouse, She Came to Stay, London: Secker & Warburg, L. Drummond, 1949.

    (Beauvoir’s debut, a novel which is an account of a triangular relationship between one man and two women. Its philosophical theme is the conflictual relation between human beings, considering the fact that one exists for and is judged by the other.)

  • Beauvoir, S. de (1944) Pyrrhus et Cinéas, Paris: Gallimard.

    (Beauvoir’s first philosophical essay, which analyses the human being as transcendence and human interdependence. It is also her first inquiry into existentialist ethics.)

  • Beauvoir, S. de (1946) Tous les hommes sont mortels, Paris: Gallimard; trans. L.M. Friedman, All Men Are Mortal, Cleveland, OH: World Publishing Company, 1955.

    (Through the story of an immortal man whose experiences reach over the centuries, Beauvoir investigates in this novel the importance of human mortality for the meaning of human life.)

  • Beauvoir, S. de (1947) Pour une morale de l’ambiguïté, Paris: Gallimard; trans. B. Frechtman, The Ethics of Ambiguity, New York: Philosophical Library, Citadel, 1948.

    (Simone de Beauvoir’s existentialist ethics, centred around the concepts of ambiguity. Authenticity, freedom and the relation between ethics and politics are essential themes.)

  • Beauvoir, S. de (1948) L’existentialisme et la sagesse des nations, Paris: Nagel.

    (Contains four essays previously published in Les temps modernes, whose themes are the metaphysical novel, ethics and politics, revenge and justice, and whether existentialism is a philosophy of despair.)

  • Beauvoir, S. de (1949) Le deuxième sexe, tome I, Les faits et les mythes, tome II, L’expérience vécue, Paris: Gallimard; trans. and ed. H.M. Parshley, The Second Sex, London: Jonathan Cape, 1953.

    (A comprehensive study of the situation of women from prehistory to the 1940s, which shows Beauvoir’s philosophy in its maturity. Introduces the important notion of woman as the Other. Note that the English translation is neither complete nor wholly correct philosophically.)

  • Beauvoir, S. de (1951–2) ‘Faut-il brûler Sade’, Les temps modernes, Dec. 1951, Jan. 1952; also in Privilèges, Paris: Gallimard, 1955; trans. A. Michelson, ‘Must We Burn de Sade?’, in The Marquis de Sade: An Essay by Simone de Beauvoir, with Selections from his Writings, New York: Grove Press, 1953.

    (‘Faut-il brûler Sade’, an essay on Marquis de Sade’s philosophy, also shows important aspects of Beauvoir’s ethics. Republished in the essay collection Privilèges along with ‘La pensée de droite aujourd’hui’, which treats right-wing ideology, and ‘Merleau-Ponty et le pseudosartrisme’, a defence of Sartre’s philosophy against Maurice Merleau-Ponty’s critique in Les aventures de la dialectique.)

References and further reading

  • Butler, J. (1986) ‘Sex and Gender in Simone de Beauvoir’s Second Sex’, in Simone de Beauvoir: Witness to a Century, Yale French Studies 72: 35–49, ed. H.V. Wenzel.

    (A critical account of The Second Sex from a feminist perspective.)

  • Heinämaa, S. (1997) ‘What is a woman? Butler and Beauvoir on the Foundations of the Sexual Difference’, Hypatia 12 (1).

    (Relevant critique of the usual interpretation of Beauvoir’s The Second Sex as a theory of gender. Maintains instead that her book should be seen as a phenomenological description of the sexual difference.)

  • Kruks, S. (1990) Situation and Human Existence: Freedom, Subjectivity and Society, London: Unwin Hyman.

    (An important study of Beauvoir’s concepts of freedom and situation and the philosophical relationship between Beauvoir, Sartre and Merleau-Ponty.)

  • Le Dœuff, M. (1989) L’étude et le rouet: des femmes, de la philosophie, etc., Paris: Seuil; trans. T. Selous, Hipparchias’s Choice: An Essay Concerning Women, Philosophy, etc., Oxford: Blackwell, 1991.

    (Discusses the difficulties women face in gaining recognition as philosophers, with Beauvoir as a case study. Analyses the androcentric aspects of Sartre’s philosophy and illustrates the differing approaches to existentialism taken by Sartre and Beauvoir.)

  • Lundgren-Gothlin, E. (1996) Sex and Existence: Simone de Beauvoir’s ‘The Second Sex’, London: Athlone, and New England: Wesleyan University Press.

    (An analysis of the philosophical foundations and structure of The Second Sex. Expansion of the material of §§2–3 of this entry. Originally published in 1991 in Swedish.)

  • Moi, T. (1994) Simone de Beauvoir, The Making of an Intellectual Woman, Oxford: Blackwell.

    (A comprehensive study of her life and work from a combined socio-historical, psychoanalytic and feminist perspective.)

  • Seigfried, C.H. (1984) ‘Gender-Specific Values’, Philosophical Forum 15 (4): 425–442.

    (A feminist critique of Beauvoir’s concepts of transcendence and immanence.)

  • Simons, M.A. (1983) ‘The Silencing of Simone de Beauvoir: Guess What’s Missing from The Second Sex’, Women’s Studies International Forum 6 (5): 559–564.

    (Gives an account of the omissions and of the mistranslations of philosophical terms in the English edition of The Second Sex. Essential for readers of the English edition.)

  • Simons, M.A. (1986) ‘Beauvoir and Sartre: The Philosophical Relationship’, in Simone de Beauvoir: Witness to a Century, Yale French Studies 72: 165–179, ed. H.V. Wenzel.

    (An account of the complex, two-way, philosophical relationship between Beauvoir and Sartre.)

  • Simons, M.A. (1995) Feminist Interpretations of Simone de Beauvoir, Pennsylvania, PA: Pennsylvania State University Press.

    (A collection of essays treating various aspects of Beauvoir’s philosophy, her ethics, her views on the body and sexuality, her concept of freedom, and the relationship between her philosophy and Sartre’s. For the most part not difficult reading.)

  • Singer, L. (1985) ‘Interpretation and Retrieval: Rereading Beauvoir’, Women’s Studies International Forum 8 (3): 231–238.

    (An analysis of Beauvoir’s concept of freedom and its relation to her ethics.)

  • Vintges, K. (1996) Philosophy as Passion: The Thinking of Simone de Beauvoir, Bloomington and Indianapolis, IN: Indiana University Press.

    (An easily comprehensible summary of Beauvoir’s philosophy and its relation to her life. Argues that Beauvoir’s ethics is an ‘art of living’, which she formulated through her autobiography and fiction.)

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Citing this article:
Lundgren-Gothlin, Eva. Bibliography. Beauvoir, Simone de (1908–86), 1998, doi:10.4324/9780415249126-DD078-1. Routledge Encyclopedia of Philosophy, Taylor and Francis, https://www.rep.routledge.com/articles/biographical/beauvoir-simone-de-1908-86/v-1/bibliography/beauvoir-simone-de-1908-86-bib.
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