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Anscombe, G.E.M. (1958) ‘Modern Moral Philosophy’, Philosophy 33: 1–19. (Seminal article, critical of modern ethics and advocating return to the virtues.) |
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Aristotle (c.
mid 4th century
) Nicomachean Ethics, trans. with notes by T.
Irwin, Indianapolis, IN: Hackett Publishing Company, 1985. (Essential reading. The ‘function argument’ occurs in I 7. Books II–V concern the virtues of character, while practical wisdom is the topic of VI.) |
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Blum, L.A. (1980) Friendship, Altruism and Morality, London: Routledge & Kegan Paul. (Includes criticism of Kantian ethics, and a virtue-based alternative.) |
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Crisp, R. (1996) How Should One Live? Essays on the Virtues, Oxford: Clarendon Press. (Edited collection of commissioned papers on central issues in virtue theory.) |
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Crisp, R. and Slote, M. (1997) Virtue Ethics, Oxford: Oxford University Press. (A collection of well-known papers on the virtues, with introductory essay. Includes bibliography on various topics.) |
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Foot, P. (1978) Virtues and Vices, Oxford: Blackwell. (A collection of important papers. Chapter 1 is on virtues and vices, while 8–11 concern moral reasons for action.) |
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Gilligan, C. (1982) In a Different Voice: Psychological Theory and Women’s Development, Cambridge, MA: Harvard University Press. (Suggests that feminine ethics may be less abstract and rule-governed than masculine ethics.) |
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Kant, I. (1785) Grundlegung zur Metaphysik der Sitten, trans. L.W.
Beck, Foundations of the Metaphysics of Morals, Upper Saddle River, NJ: Prentice Hall, 2nd edn, 1995. (Classic defence of the categorical imperative and the centrality of moral motivation by the sense of duty rather than by inclination.) |
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Mac
Intyre, A. (1981) After Virtue, London: Duckworth. (Influential critique of modern ethics, and advocacy of Thomistic virtue ethics.) |
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Mc
Dowell, J. (1979) ‘Virtue and Reason’, The Monist 62: 331–50. (Important article, combining themes from Aristotle and Wittgenstein. Difficult.) |
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Murdoch, I. (1970) The Sovereignty of Good, London: Routledge & Kegan Paul. (Profound reflections on modernity by a Platonist.) |
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Noddings, N. (1984) Caring: A Feminine Approach to Ethics and Moral Education, Berkeley, CA: University of California Press. (A version of feminist ethics, in which the virtue of caring is made central, as opposed to concern for moral obligation or duty.) |
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Plato (c.
380–367) Republic, trans. R.
Waterfield, Harmondsworth: Penguin, 1994. (First major expression of virtue ethics.) |
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Stocker, M. (1976) ‘The Schizophrenia of Modern Ethical Theory’, Journal of Philosophy 73: 453–6. (Influential article, capturing much of the unhappiness with modern ethical theory.) |
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Williams, B. (1973) ‘‘A Critique of Utilitarianism’’, in J.J.
Smart and B.
Williams, Utilitarianism For and Against, Cambridge: Cambridge University Press. (A wide-ranging and suggestive series of criticisms of utilitarian ethics. Sections 3–5 concern integrity.) |
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Williams, B. (1985) Ethics and the Limits of Philosophy, Cambridge, MA: Harvard University Press and London: Fontana. (Important discussion and critique of modern ethics.) |