|
Deleuze, G. and Cresson, A. (1952) David Hume: sa vie, son oeuvre, avec exposé de sa philosophie, Paris: Presses Universitaires de France. (Deleuze’s early account of Hume’s empiricism and Hume’s life.) |
|
Deleuze, G. (1953) Empirisme et subjectivité: essai sur la nature humaine selon Hume, Paris: Presses Universitaires de France; trans.
C.V.
Boundas, Empiricism and Subjectivity: An Essay on Hume’s Theory of Human Nature, New York: Columbia University Press, 1991. (Approaches Hume’s empiricism as a doctrine of ideas that are external to one another thus always differing from one another while qualifying and making a subject of the mind that contemplates them.) |
|
Deleuze, G. (1956) ‘La conception de la différence chez Bergson’, Les Études Bergsoniennes
4: 77–112. (Differentiates Bergson’s ontology of difference from Hegel and Plato by separating differences of degree from difference in nature or kind and by arguing that repetition is difference.) |
|
Deleuze, G. (1962) Nietzsche et la philosophie, Paris: Presses Universitaires de France; trans.
H.
Tomlinson, Nietzsche and Philosophy, New York: Columbia University Press, 1983. (Reads Nietzsche as the overthrow of Platonism that affirms becoming and change and rejects Ideas as a priori norms or concepts.) |
|
Deleuze, G. (1963) La Philosophie critique de Kant: doctrines des facultés, Paris: Presses Universitaires de France; trans.
H.
Tomlinson and B.
Habberjam, Kant’s Critical Philosophy: The Doctrine of the Faculties, Minneapolis, MN: University of Minnesota Press, 1984. (Rejects the Kantian faculty’s regulation of the senses, thought and morality in favour of the Kantian sublime as the unregulated exercise of all the faculties.) |
|
Deleuze, G. (1966) Le Bergsonisme, Paris: Presses Universitaires de France; trans.
H.
Tomlinson and B.
Habberjam, Bergsonism, New York: Zone Books, 1988. (Argues that duration is the qualitative and heterogeneous becoming operating in all life and the virtual and creative process of unconditioned change.) |
|
Deleuze, G. (1968a) Différence et répétition, Paris: Presses Universitaires de France; trans.
P.
Patton, Difference and Repetition, New York: Columbia University Press, 1994. (A sustained reading of the history of philosophy that defines repetition as difference and not as representation.) |
|
Deleuze, G. (1968b) Spinoza et le problème de l’expression, Paris: Éditions de Minuit; trans.
M.
Joughin, Expressionism in Philosophy: Spinoza, New York: Zone Books, 1990. (Finds Spinoza’s concept of substance to be a concept of the One as an open-ended and differentiated whole that expresses itself by means of an infinity of attributes in modes that unfold from the One.) |
|
Deleuze, G. (1969) Logique du sens, Paris: Éditions de Minuit; trans.
M.
Lester and C.
Stivale, ed.
C.V.
Boundas, The Logic of Sense, New York: Columbia University Press, 1990. (Revives the Stoic conception of logic which articulates the event as an effect of bodily mixtures and as the surface between bodies and language.) |
|
Deleuze, G. (1970) Spinoza: philosophie pratique, Paris: Éditions de Minuit; trans.
R.
Hurley, Spinoza: Practical Philosophy, San Francisco, CA: City Lights Books, 1988. (Opposes Spinoza’s Ethical philosophy to moral thought.) |
|
Deleuze, G. and Guattari, F. (1972) Capitalisme et schizophrénie, vol. 1, L’Anti-Oedipe, Paris: Éditions de Minuit, 2nd enlarged edn, 1980; trans.
R.
Hurley, M.
Seem and H.R.
Lane, Capitalism and Schizophrenia, vol. 1, Anti-Oedipus, New York: Viking Press, 1977, reprinted Minneapolis, MN: University of Minnesota Press, 1983. (A revolutionary reconception of desire as productive and positive social force that reconfigures the Oedipal psychoanalysis of lack as a schizoanalysis of creative flows.) |
|
Deleuze, G. and Guattari, F. (1980) Capitalisme et schizophrénie, vol. 2, Mille Plateaux, Paris: Éditions de Minuit; trans.
B.
Massumi, A Thousand Plateaus, Minneapolis, MN: University of Minnesota Press, 1987. (Fifteen chapters, called plateaus, traversing traditional disciplines and analyses. Each plateau develops its own concepts to construct new thematics in place of the traditional ones.) |
|
Deleuze, G. (1981) Francis Bacon: logique de la sensation, Paris: Éditions de la Différence, 2 vols; trans.
D.
Smith, Francis Bacon: The Logic of Sensation, Cambridge, MA: MIT Press, forthcoming. (A study of the work of the artist Francis Bacon as a painter who frees the figure from representation to render sensation in and of itself.) |
|
Deleuze, G. (1986) Foucault, Paris: Éditions de Minuit; trans.
S.
Hand, Foucault, Minneapolis, MN: University of Minnesota Press, 1988. (Reads the work of Michel Foucault as a new functionalism that produces the topology of diffuse and local rather than globalized power.) |
|
Deleuze, G. (1988) Le Pli: Leibniz et le baroque, Paris: Éditions de Minuit; trans.
T.
Conley, The Fold: Leibniz and the Baroque, Minneapolis, MN: University of Minnesota Press, 1993. (Develops the fold as an anti-extentional concept of the multiple, an anitdialectical concept of the event and an anti-Cartesian concept of the subject.) |
|
Deleuze, G. and Guattari, F. (1991) Qu’est-ce que la philosophie?, Paris: Éditions de Minuit; trans.
H.
Tomlinson and G.
Burchell, What Is Philosophy?, New York: Columbia University Press, 1994. (The last work co-written by Deleuze and Guattari, differenciates philosophy from science, logic and art.) |