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Empedocles (c.495–c.435 BC)

DOI
10.4324/9780415249126-A046-1
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DOI: 10.4324/9780415249126-A046-1
Version: v1,  Published online: 1998
Retrieved April 19, 2024, from https://www.rep.routledge.com/articles/biographical/empedocles-c-495-c-435-bc/v-1

References and further reading

  • Bollack, J. (1965–9) Empédocle, Paris: Les Éditions de Minuit, 4 vols.

    (An edition of fragments of On Nature and associated testimonia, with Greek text, French translation and commentary; champions the interpretation of the cosmic cycle adopted here; sometimes eccentric, but contains a wealth of insight, particularly on Empedocles’ vocabulary.)

  • Empedocles (c. 495–c. 435) Fragments, in H. Diels and W. Kranz (eds) Die Fragmente der Vorsokratiker (Fragments of the Presocratics), Berlin: Weidemann, 6th edn, 1952, vol. 1, 276–375.

    (The standard collection of the ancient sources, both fragments and testimonia, the latter designated by ‘A’; includes Greek text of the fragments with translations in German.)

  • Guthrie, W.K.C. (1962–78) A History of Greek Philosophy, Cambridge: Cambridge University Press, 6 vols.

    (The most detailed and comprehensive English-language history of early Greek thought; the long and sympathetic account of Empedocles, in volume 2 pages 122–265, is still the best treatment in English.)

  • Kahn, C.H. (1960) ‘Religion and Natural Philosophy in Empedocles’ Doctrine of the Soul’, Archiv für Geschichte der Philosophie 42: 3–35; repr. in A.P.D. Mourelatos (ed.) The Pre-Socratics, Garden City, NY: Doubleday, 1974, 397–425.

    (A seminal article on the coherence of Empedocles’ thought.)

  • Kirk, G.S., Raven, J.E. and Schofield, M. (1983) The Presocratic Philosophers, Cambridge: Cambridge University Press, 2nd edn.

    (A valuable survey of Presocratic philosophy, including texts and translations; the account of Empedocles presented in the biographical entry largely follows its interpretations.)

  • Kingsley, P. (1995) Ancient Philosophy, Mystery and Magic: Empedocles and Pythagorean Tradition, Oxford: Clarendon Press.

    (On Empedocles’ physical system and its connection with Pythagorean traditions.)

  • Martin, A. and Primaveri, O. (1997) L’Empédocle de Strasbourg, Berlin: de Gruyter.

    (An edition of papyrus fragments of Empedocles in the possession of the library of the University of Strasbourg.)

  • Sedley, D.N. (1989) ‘The Proems of Empedocles and Lucretius’, Greek, Roman and Byzantine Studies 30: 269–296.

    (An attractive reconstruction of the proem to On Nature; revises the allocation of fragments between On Nature and Purifications.)

  • Solmsen, F. (1965) ‘Love and Strife in Empedocles’ Cosmology’, Phronesis 10: 123–145; repr. in R.E. Allen and D.J. Furley (eds), Studies in Presocratic Philosophy, London: Routledge & Kegan Paul, vol. 2, 221–264.

    (The best argument for the single-cosmogony interpretation.)

  • Wright, M.R. (1981) Empedocles: The Extant Fragments, New Haven, CT, and London: Yale University Press.

    (An edition with translations, commentary and glossary; an indispensable aid to deeper study; contains a useful statement of the double-cosmogony interpretation.)

  • Zuntz, G. (1971) Persephone, Oxford: Clarendon Press.

    (A study of western Greek mystery religion; part 2 pages 181–274 re-edits Purifications and offers a powerfully suggestive interpretation.)

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Citing this article:
Schofield, Malcolm. Bibliography. Empedocles (c.495–c.435 BC), 1998, doi:10.4324/9780415249126-A046-1. Routledge Encyclopedia of Philosophy, Taylor and Francis, https://www.rep.routledge.com/articles/biographical/empedocles-c-495-c-435-bc/v-1/bibliography/empedocles-c-495-c-435-bc-bib.
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