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Nancy, Jean-Luc (1940–)

DOI
10.4324/9780415249126-DE019-1
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DOI: 10.4324/9780415249126-DE019-1
Version: v1,  Published online: 1998
Retrieved April 26, 2024, from https://www.rep.routledge.com/articles/biographical/nancy-jean-luc-1940/v-1

List of works

  • Nancy, J.-L. and Lacoue-Labarthe, P. (1972) Le Titre de la lettre, Paris: Éditions Galilée; trans. D. Pettigrew and F. Raffoul, The Title of the Letter: A Reading of Lacan, Albany, NY: State University of New York Press, 1992.

    (One of the best and most difficult analyses of Lacan’s thought, that shows its relation to Heidegger’s conception of truth as the interplay of concealment and unconcealment.)

  • Nancy, J.-L. (1973) La Remarque spéculative: un bon mot de Hegel (The Speculative Remark: A Hegelian Witticism), Paris: Éditions Galilée.

    (An analysis of the relation between certain ‘speculative’ terms in Hegel’s work – especially Aufhebung – and his explorations of certain excessive explosions of ‘wit’ and ‘frivolity’.)

  • Nancy, J.-L. (1976) Le Discours de la syncope (The Discourse of Syncopation), vol. 1, Logodaedalus, Paris: Aubier-Flammarion.

    (A reading of Kant oriented towards the ‘syncopation’, or the punctuating rhythm, which makes it possible for consciousness to identify itself as itself but which cannot be understood either as a form or a content of consciousness.)

  • Nancy, J.-L. and Lacoue-Labarthe, P. (1978) L’Absolu littéraire: théorie de la littérature du romanticisme allemand, Paris: Éditions du Seuil; trans. P. Barnard and C. Lester, The Literary Absolute: The Theory of Literature in German Romanticism, Albany, NY: State University of New York Press, 1987.

    (A wide-ranging presentation of early German romanticism’s conception of the relation between literature and philosophy. The French edition includes extensive translations of German texts.)

  • Nancy, J.-L. (1979) Ego Sum, Paris: Flammarion; ’Dum scribo’ trans. I. Macleod, Oxford Literary Review 3 (2), 1978; ‘Larvatus pro Deo’ trans. D. Brewer, Glyph 2, 1977; ‘Mundus est fabula’, trans D. Brewer, Modern Language Notes 93, 1978.

    (A reading of Descartes oriented towards those ‘autobiographical’ moments in Cartesian texts where the indexical ‘ego’ marks a dislocation and interruption of ‘the ego’, that is, the thinking subject.)

  • Nancy, J.-L. (1982) Le Partage des voix, Paris: Éditions Galilée; ‘Sharing Voices’, trans. G. Ormiston in Transforming the Hermeneutic Context: From Nietzsche to Nancy, ed. G. Ormiston and A. Schrift. Albany, NY: State University of New York Press, 1990.

    (An incisive reading of Plato’s Ion that develops out of a reading of Heidegger’s brief remarks on the use of the word hermeneus in this dialogue.)

  • Nancy, J.-L. (1983) L’Impératif catégorique (The Categorical Imperative), Paris: Flammarion; ‘‘‘Our Probity!’’ On Truth in the Moral Sense in Nietzsche’, trans. P. Conner, in Looking after Nietzsche, ed. L. Rickets, Albany, NY: State University of New York Press.

    (A collection of essays, the first of which is an extensive examination of Kant’s ‘fact of reason’. Other essays analyse moments in the repercussion of Kant’s moral theory in Nietzsche, Heidegger and Derrida.)

  • Nancy, J.-L. (1986a) L’Oubli de la philosophie (The Forgetting of Philosophy), Paris: Éditions Galilée.

    (A sustained critique of contemporary philosophical trends that call for a ‘return to the subject’. These calls are shown to arise from a desire to evade an exposure to ‘sense’ by securing an order of ‘signification’.)

  • Nancy, J.-L. (1986b) La Communauté désoeuvrée, Paris: Christian Bourgois; trans. P. Connor, L. Garbus, M. Holland and S. Sawhney, The Inoperative Community, ed. C. Fynsk. Minneapolis, MN: University of Minnesota Press, 1991.

    (An analysis of what happens to the thought and practice of community once it is no longer understood in terms of a common identity or common substance. A community thus understood does not belong to the order of representation and it cannot be a community for which anyone works. It consists of those who are co-exposed to their own lack of identity and substantiality.)

  • Nancy, J.-L. (1988a) ’L’Offrande sublime’, in Du Sublime, ed. J.-L. Nancy. Paris: Belin; trans. J. Librett, ‘The Sublime Offering’, in Of the Sublime: Presentation in Question, Albany, NY: State University of New York Press, 1993.

    (An innovative reading of Kant’s Analytic of the Sublime in the Critique of Judgment.)

  • Nancy, J.-L. (1988b) L’Éxpérience de la liberté, Paris: Éditions Galilée; trans. B. McDonald, intro. P. Fenves, The Experience of Freedom, Stanford, CA: Stanford University Press, 1993.

    (One of the landmarks of contemporary continental philosophy. Drawing on Heidegger’s shift from a discourse of freedom in his early work to a thought of an open – or free – spatiality in his later thought, the book explores in an interconnected series of essays the modern project of grounding philosophical thought and political practice on the idea of freedom.)

  • Nancy, J.-L. (1990) Une Pensée finie (A Finite Thought), Paris: Éditions Galilée.

    (A collection of essays on philosophy and literature, many of which are translated in The Birth to Presence, 1993.)

  • Nancy, J.-L. (1991a) Le Poids d’une pensée (The Weight of a Thought), Québec-Grenoble: Presses Universitaires de Grenoble; ‘Les Iris’, trans. M. Syrotinski, Yale French Studies 81, 1992.

    (A collection of essays, most of which are concerned with contemporary artists and artistic practices.)

  • Nancy, J.-L. (1991b) ‘Of Being in Common’, trans. J. Creech in Miami Theory Collective (eds) Community at Loose Ends, Minneapolis, MN: University of Minnesota Press.

    (A succinct exposition of the thought and practice of community once it is freed from the categories of identity, substantiality and work.)

  • Nancy, J.-L. and Baily, J.-C. (1991) La Compuration (politique à venir), Paris: Christian Bourgois; ‘La Compuration/The Compearance: From the Existence of ‘‘Communism” to the Community of “Existence”’, trans. T. Strong, Political Theory 20 (3), 1992.

    (An analysis of what happens to ‘communism’ now that the project of maintaining a ‘real, existing socialism’ has collapsed. The book is an exploration of the political dimensions of ‘being-in-common’.)

  • Nancy, J.-L. and Lacoue-Labarthe, P. (1991) Le Mythe nazi, La Tour d’Aigue: L’Aube; trans. B. Holmes, ‘The Nazi Myth’, Critical Inquiry 16 (2), 1990.

    (An analysis of Nazi ideology from the perspective of modern German philosophy and intellectual history.)

  • Nancy, J.-L. (1992) Corpus, Paris: Métailié.

    (An extensive analysis of embodiment, corporeality, incarnation, and the dislocated body as the site of a ‘sense’ that forever evades all philosophical and scientific attempts to make it into a place of ‘signification’.)

  • Nancy, J.-L. (1993a) Le Sens du monde, Paris: Éditions Galilée; trans. J. Librett, The Sense of the World, Minneapolis, MN: University of Minnesota Press, 1996.

    (A series of short chapters in which the thought of a single ‘fact’ is pursued in a variety of ways: there is no sense of the world as long as ‘sense’ is understood as ‘meaning’, but the world itself is ‘sense’ if this word is understood as the limit of ‘signification’.)

  • Nancy, J.-L. (1993b) Birth to Presence, trans. B. Holmes, T. Harrison, C. Laennec, M. Syrotinski, M. Caws, P. Caws et al., Stanford, CA: Stanford University Press.

    (A wide range of essays, including an exemplary analysis of ‘decision’ in Heidegger’s Being and Time, the place of the monarch in Hegel’s Philosophy of Right, and an explication of what Nancy calls ‘exscription’: the inscription of an ineluctable exteriority in literary texts.)

  • Nancy, J.-L. (1994) Les Muses (The Muses), Paris: Éditions Galilée; trans. P. Kamuf, The Muses, Stanford, CA: Stanford University Press, 1966.

    (A collection of essays on art and art theory that begins with the question: ‘Where are there several arts and not simply one?’)

References and further reading

  • Blanchot, M. (1988) The Unavowable Community, trans. P. Joris, Barrytown, NY: Station Hill Press.

    (A response to Nancy’s earliest essays on the ’inoperative community’ by one of France’s most influential writers and critics.)

  • Kamuf, P. (1993) Paragraph: On the Works of Jean-Luc Nancy, Edinburgh: Edinburgh University Press.

    (A volume of essays devoted to analysing the work of Nancy, with difficult but rewarding contributions from Derrida, Hamacher, Garciá-Düttmann, and others; the only extensive bibliography of Nancy’s writings.)

  • Miami Theory Collective (eds) (1991) Community at Loose Ends, Minneapolis, MN: University of Minnesota Press.

    (Several essays discuss Nancy’s ’Of Being in Common’ andconsider the consequences of his thought for contemporary political and social philosophy.)

  • Sparks, S., Sheppard, S and Thomas, C. (1997) The Philosophy of Jean-Luc Nancy, London: Routledge.

    (A collection of essays that analyses Nancy’s work, assesses and develops certain lines of his thought.)

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Citing this article:
Fenves, Peter. Bibliography. Nancy, Jean-Luc (1940–), 1998, doi:10.4324/9780415249126-DE019-1. Routledge Encyclopedia of Philosophy, Taylor and Francis, https://www.rep.routledge.com/articles/biographical/nancy-jean-luc-1940/v-1/bibliography/nancy-jean-luc-1940-bib.
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