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In the reactionary, anti-Enlightenment, spiritualistic climate of Italy and Europe in the first decades of the nineteenth century, the Italian philosopher Rosmini set out to elaborate a Christian, Catholic system of philosophy which drew elements from Platonic, Augustinian and Thomist thought, while also taking account of recent philosophical developments, especially Kantian ones, as well as of the new liberal political trends in the culture of the time. His aim was to restore the principle of objectivity in the field of gnoseology, as well as in ethics, law and political thought.