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The Spanish philosopher-poet Miguel de Unamuno upheld a heterodoxical Catholicism, resembling much nineteenth-century Liberal Protestantism, which viewed reason and faith as antagonistic. By ‘reason’, he understood scientific induction and deduction; by ‘faith’, a sentiment varying with his readings and personal experiences. Adolescent scepticism led him to reconcile science with religion by grafting Spencer’s positivism onto various German idealisms, but a family tragedy brought this period of experimentation to an abrupt end. Obsessed with mortality, Unamuno achieved philosophical maturity with a blend of Liberal Protestant theology and the philosophies of James and Kierkegaard in his conception of the ‘tragic sense of life’ – the theme of his essays, novels, dramas, poetry and journalism. He acquired deep and intense insights into the quest for immortality. Unamuno was a professional in neither philosophy nor theology.