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South Slavs, philosophy of

DOI
10.4324/9780415249126-N003-1
DOI: 10.4324/9780415249126-N003-1
Version: v1,  Published online: 1998
Retrieved April 25, 2024, from https://www.rep.routledge.com/articles/overview/south-slavs-philosophy-of/v-1

References and further reading

  • Arsenijević, M. (1986) Prostor, vreme, Zenon (Space, time, Zeno), Beograd and Zagreb: Filozofsko Društvo Srbije & Liber.

    (A systematic examination of various attempts to solve Zeno’s paradoxes, arguing, at the end, that Zeno’s premises are not cotenable.)

  • Arsenijević, M. (1989) ‘How many physically distinguished parts can a limited body contain’, Analysis 1 (49): 36–42.

    (An exercise in a metaphysical speculation over divisibility of bodies.)

  • Arsenijević, M. (1993–4) ‘Mathematics, Infinity and the Physical World’, Dialektik 89–107.

    (A new approach to the ancient question of the relation of mathematics to reality.)

  • Atanasijević, K. (1923) The Metaphysical and Geometrical Doctrine of Bruno as Given in His work ‘De Triplici Minimo’, trans. and intro. G.V. Tomashevich, St Louis, MO: Warren H. Green, 1972.

    (Attempt at a modern interpretation of Bruno’s work.)

  • Atanasijević, K. (1929) Filosofski fragmenti (Philosophical fragments), Beograd: Geca Kon.

    (A humanist approach to various questions of normative ethics.)

  • Babić, J. (1992) ‘Primenjena etika I’ (Applied ethics I), Theoria 34 (1): 97–105.

    (The debates on this topic, continued in the following issue.)

  • Bazala, A. (1906) Povjest filozofije (A history of philosophy), Zagreb: Liber, 1989, 2nd edn.

    (A Kantian exposition of the history of philosophy with Kant’s philosophy presented as the highest achievement of Western Philosophy.)

  • Boscovich (Bošković), R.J. (1763) Theoria philosophiae naturalis: A Theory of Natural Philosophy, trans. J.M. Child (1921), London: MIT Press, 1966.

    (Contains a useful introduction by the translator.)

  • Campanella, T. (1602) La Città del Sole: Dialogo Poetico (The City of the Sun: A Poetical Dialogue), trans. with notes by D.J. Donno, Berkeley and Los Angeles, CA, and London: University of California Press, 1981.

    (A scientifically ordered utopia presided over by metaphysicians and scientists.)

  • Ćulum, J. (1967) Filozofske beleške (Philosophical notes), Beograd: Nolit.

    (Elegant essays in analytic philosophy, arguing for the untenability of Hegelian metaphysics and its Marxist derivatives.)

  • Dilthey, W. (1914–90) Gesammelte Schriften (Collected Works), Göttingen: Vandenhoeck & Ruprecht, 20 vols.

    (The standard complete works.)

  • Dragišić, J. (Salviatis, Georgius Benignus de) (1499) De natura caelestium spirituum (On the nature of celestial spirits), Florence: Bartolommeo di Libri.

    (A Neoplatonist treatise of metaphysics. His 1520 work Artis dialecticae praecepta vetera ac nova (Principles old and new of the dialectic art) was a discourse on logic and rhetoric.)

  • Đurić, M. (1985) Nietzsche und die Metaphysik (Nietzsche and metaphysics), Berlin and New York: de Gruyter.

    (Holds that Nietzsche’s philosophy points the way out of the crisis in contemporary Western metaphysics.)

  • Đurić, M. and Žunjić, S. (1993) Die Serbische Philosophie Heute (Serb philosophy today), Munich: Slavica Verlag Dr Anton Kovač.

    (A collection of essays by eleven Serb philosophers, with a detailed historical introduction.)

  • Foht, I. (1980) Savremena estetika muzike (Contemporary aesthetics of music), Beograd: Nolit.

    (A collection of essays on the main trends in contemporary aesthetics of music written from a phenomenological point of view.)

  • Grahek, N. (1990) Materija, svest, saznanje (Matter, mind and knowledge), Beograd: Filozofsko društvo Srbije.

    (A systematic refutation of various contemporary materialists’ arguments, presenting an argument for the irreducibility of the mental.)

  • Grahek, N. (1995) ‘The Sensory Dimension of Pain’, Philosophical Studies 79: 167–181.

    (An argument for the irreducibility of the sensory content of pain feelings.)

  • Kangrga, M. (1966) Etika i sloboda (Ethics and freedom), Zagreb: Naprijed.

    (An influential Neo-Marxist approach to ethics.)

  • Knežević, B. (1898) Principi istorije (The Principles of History), Beograd: B. Knežević, 2 vols.

    (A highly speculative attempt at the formulation of the most general laws of history.)

  • Knežević, B. (1921) History, the Anatomy of Time; the Final Phase of Sunlight, trans. and intro. G.V. Tomashevich, New York: The Philosophical Library, 1980.

    (Translations from his Dva zakona first published in 1921.)

  • Lazović, Ž. (1994) O prirodi epistemičkog opravdanja (On the nature of epistemic justification), Beograd: Filozofsko društvo Srbije.

    (A defence of a contextualist theory of epistemic justification.)

  • Marković, F. (1881) ‘Filosofijske struke pisci hrvatskog roda s onkraj Velebita u stelječih XV. do XVIII’ (‘The philosophical writers of Croatian birth from the other side of Velebit from the fifteenth to the eighteenth century’) in Izvještaj Sveučilišta u Zagrebu (The Annual Report of the University of Zagreb), Zagreb: Sveučilište u Zagrebu, 1882 (reprinted in Prilozi za istraživanje hrvatske filozofske baštine (Contributions to the study of the Croatian philosophical heritage), 1 (1–2, 1975): 255–281.

    (Marković’s speech as Rector of the University of Zagreb in 1881, with a short history of philosophy of the Adriatic littoral.)

  • Marković, M. and Cohen, R.S. (1975) Yugoslavia: The Rise and Fall of Socialist Humanism. A History of the Praxis Group, Nottingham: Bertrand Russell Peace Foundation.

    (A polemical account of the Praxis group, co-authored by one of its members.)

  • Miščević, N. (1987) Od misli do jezika (From thought to language), Rijeka: Dometi.

    (An examination of contemporary analytic theories in the philosophy of language.)

  • Miščević, N. (1996) ‘Computation, Content and Cause’, Philosophical Studies 2 (82): 241–263.

    (A discussion of intentionality and causation.)

  • Njegoš, P.P. (1845) Luča Mikrokozma – The Ray of Microcosm, trans. A. Savić-Rebac, Beograd: Vajat, 1989.

    (This translation and foreword were originally published in Harvard Slavic Studies 3 (1957).)

  • Novaković, S. (1984) Hipoteze i saznanje (Hypotheses and knowledge), Beograd: Nolit.

    (Scientific hypotheses, it argues, are not rejected or accepted on the basis of empirical evidence alone.)

  • Pavković, A. (1988) Razlozi za sumnju (Reasons for doubt), Beograd: Istraživačko-izdavački centar SSO.

    (A reconstruction of arguments from illusion, from dreams and from the evil daemon.)

  • Pavković, A. (1988) Contemporary Yugoslav Philosophy: The Analytic Approach, Dordrecht and New York: Kluwer.

    (Seventeen essays by Yugoslav analytic philosophers; includes a short historical introduction and a select bibliography.)

  • Pavković, A. (1990) ‘Two Thaws in Yugoslav Philosophy’, in M. Pavlyshyn (ed.) Glasnost in Context, Oxford: Berg.

    (A short outline of post-1945 Yugoslav philosophy in its political context.)

  • Petrić, F. (Patricius, Franciscus) (1593) Nova de universis philosophia (The new universal philosophy), Venice: NP.

    (A synthesis of Catholicism and Platonism. La citá felice, by the same author, described a utopia in the tradition of Campanella’s City of the Sun.)

  • Petronijević, B. (1904) Prinzipien der Metaphysik (Principles of metaphysics), Heidelberg: C. Winter.

    (Holds that the universe consists of simple, discrete qualitative points and our immediate experience is the source of basic logical and metaphysical axioms.)

  • Petrović, G. (1967) Marx in the Mid-Twentieth Century, Garden City, NY: Anchor Books.

    (An unorthodox interpretation of Marx by a prominent Praxis philosopher from Zagreb.)

  • Petrović, G. and Marković, M. (1979) Praxis: Yugoslav Essays in the Philosophy and Methodology of the Social Sciences, Dordrecht: Reidel.

    (A selection of Neo-Marxist papers from the journal Praxis dealing with the philosophy of social sciences.)

  • Potrč, M. (1992) ‘The Sensory Basis of Content in Veber’, Slovene Studies 13 (1): 71–90.

    (A systematic examination of Veber’s theory of representation.)

  • Primorac, I. (1978) Kazna i prestup (Punishment and offence), Beograd: Mladost.

    (A defence of a deontological and retributivist theory of punishment.)

  • Šarčević, A. (1986) De Homine: Mišljenje i moderni mit o čovjeku (On man: thought and the modern myth about man), Sarajevo: Veselin Masleša.

    (A critique of Western philosophy, science and technology and its failure to humanize society.)

  • Sesardić, N. (1984) Fizikalizam (Physicalism), Beograd: Istraživačko-izdavački centar SSO.

    (The first defence of the mind-body identity thesis in Serbo-Croat.)

  • Sesardić, N. (1993) ‘Heritability and Causality’, Philosophy of Science 3 (60): 396–418.

    (A discussion of recent theories of heritability and causality.)

  • Stojanović, S. (1973) Between Ideals and Reality: A Critique of Socialism and its Future, New York: Oxford University Press.

    (A prominent Beograd Praxis philosopher presents his vision of socialism.)

  • Sutlić, V. (1967) Bit i suvremenost (Essence and contemporaneity), Sarajevo: Veselin Masleša.

    (An early Heideggerian interpretation of Marxist concept of praxis.)

  • Urbančič, I. (1993) ‘Philosophy with the Slovenes’, Nationalities Papers 21 (1): 127–137.

    (Thorough post-communist account of the Slovene philosophy.)

  • Vlačić, M. (Flacius Illyricus, Matthias) (1567) Clavis Scripturae Sacrae (A Key to the Holy Scriptures), Basel: Per Iaonnem Oporinum et Eusebium Episcopium.

    (A systematic exegesis of the Bible based on a philosophy of language anticipating modern hermeneutics.)

  • Vuk-Pavlović, P. (1926) ‘Spoznaja i spoznajna teorija’ (‘Knowledge and theory of knowledge’) in Duševnost i umjetnost, Zagreb: Liber, 1989.

    (A call for a meta-empirical or metaphysical investigation of the relation of cognition and its objects.)

  • Weber (Veber) F. (1921) Sistem filozofije (A system of philosophy) Ljubljana: K&B.

    (A system of philosophy based on a complex theory of mental presentation of objects.)

  • Weber (Veber) F. (1987) ‘Empfindungsgrundlagen der Gegenstandstheorie’ (The experiental grounds of the theory of objects), Conceptus 21: 75–87.

    (A lecture on the Meinongian theory of objects presented in Graz in 1954.)

  • Whyte, L.L. (1961) Roger Joseph Boscovich, S.J., F.R.S., 1711–1787, London: Allen & Unwin.

    (Very good essays on his philosophical and scientific contributions; comprehensive bibliography.)

  • Žižek, S. (1991) Looking Awry: An Introduction to Jacques Lacan through Popular Culture, London: MIT Press.

    (A humorous and Lacanian examination of various manifestations of popular culture, including film.)

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Citing this article:
Lazovic, Zivan and Aleksandar Pavkovic. Bibliography. South Slavs, philosophy of, 1998, doi:10.4324/9780415249126-N003-1. Routledge Encyclopedia of Philosophy, Taylor and Francis, https://www.rep.routledge.com/articles/overview/south-slavs-philosophy-of/v-1/bibliography/south-slavs-philosophy-of-bib.
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