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Adams, F. and Steadman, A. (2004)‘Intentional Action in Ordinary Language: Core Concept or Pragmatic Understanding?’, Analysis
64: 173–181. (Argues for a pragmatic interpretation of people’s responses on whether an outcome was intentional.) |
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Cummins, R. (1998)‘Reflection on Reflective Equilibrium’, in M.
DePaul and W.
Ramsey (eds) Rethinking Intuition, Lanham, MD: Rowman & Littlefield, 113–128. (Argues against the use of intuitions as evidence in philosophy.) |
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Dennett, D. C. (2007) Breaking the Spell: Religion as a Natural Phenomenon, London: Penguin. (Discusses religion in light of empirical work on religious belief.) |
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Deutsch, M. (2009)‘Experimental Philosophy and the Theory of Reference’, Mind & Language
24: 445–466. (Critically discusses work purporting to show cross-cultural diversity of referential intuitions.) |
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Feltz, A. and Cokely, E. T. (2009)‘Do Judgments about Freedom and Responsibility Depend on Who You Are?’, Consciousness and Cognition
18: 342–350. (Discusses results indicating that philosophical intuitions vary by personality type.) |
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Freud, S. (1927) Die Zukunft einer Illusion, Leipzig: Internationaler Psychoanalytischer Verlag; trans.
J.
Strachey, The Future of an Illusion, New York: Norton & Co., 1961.
(Freud argues that the psychological basis for religious belief reveals it to be unwarranted.) |
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Glasgow, J. (2008)‘On the Methodology of the Race Debate: Conceptual Analysis and Racial Discourse’.Philosophy and Phenomenological Research
76: 333–358. (Suggests that conceptual analysis in the contemporary debate over race ought to be focused upon the experimental philosophical investigation of the ordinary or folk concept of race.) |
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Greene, J. (2008)‘The Secret Joke of Kant’s Soul’, in W.
Sinnott-Armstrong (ed.) Moral Psychology, vol. 3, Cambridge, MA: MIT Press. (Uses psychological research on moral intuitions to argue that Kantian moral views are rationally suspect.) |
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Hauser, M. F., Cushman, Young, L., Kang-Xing Jin, R. and Mikhail, J. (2007)‘A Dissociation between Moral Judgments and Justifications’, Mind & Language
22: 1–21. (Explores the extent to which moral judgement results from conscious moral reasoning using data from a vast,Internet-based survey known as the ‘Moral Sense Test’.) |
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Jackson, F. (1998) From Metaphysics to Ethics: A Defence of Conceptual Analysis, Oxford: Oxford University Press. (A defence and explication of conceptual analysis as the central method of philosophy.) |
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Kauppinen, A. (2007)‘The Rise and Fall of Experimental Philosophy’, Philosophical Explorations
10: 95–118. (A critique of the possibility of survey-based experimental philosophy.) |
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Knobe, J. (2003)‘Intentional Action and Side Effects in Ordinary Language’, Analysis
63: 190–193. (Cited in the introductory section above; classic finding that people give different responses to whether some outcome was intentional depending on whether the outcome was good or bad.) |
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Knobe, J. and Nichols, S. (2008) Experimental Philosophy, New York: Oxford University Press. (Collection of central papers in experimental philosophy.) |
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Ludwig, K. (2007)‘The Epistemology of Thought Experiments: First versus Third Person Approaches’, Midwest Studies in Philosophy
31: 128–159. (Defends a priori philosophical method from experimental philosophy by criticizing central experimental philosophical findings.) |
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Machery, E., Mallon, R., Nichols, S. and Stich, S. (2004)‘Semantics, Cross-cultural Style’, Cognition
92: B1–B12. (Presents evidence for cultural differences in intuitions about reference.) |
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Mallon, R., Machery, E., Nichols, S. and Stich, S. (2009)‘Against Arguments from Reference’, Philosophy and Phenomenological Research
79: 332–356. (Explores some general philosophical implications of diversity in intuitions about reference.) |
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Nadelhoffer, T. (2006)‘Bad Acts, Blameworthy Agents, and Intentional Actions: Some Problems for Juror Impartiality’, Philosophical Explorations
9: 203–219. (Explains people’s judgements about whether an outcome was intentional by suggesting that emotions inappropriately bias responses.) |
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Nahmias, E., Morris, S. G., Nadelhoffer, T. and Turner, J. (2006)‘Is Incompatibilism Intuitive?’, Philosophy and Phenomenological Research
73: 28–53. (Argues that experimental results indicate that incompatibilism is not intuitive.) |
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Nichols, S. and Knobe, J. (2007)‘Moral Responsibility and Determinism: The Cognitive Science of Folk Intuitions’.Noûs
41: 663–685. (Argues that responses to questions about responsibility and determinism are affected by emotion.) |
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Nichols, S. and Ulatowski, J. (2007)‘Intuitions and Individual Differences’, Mind & Language
22: 346–365. (Presents evidence that even within a culture, people show systematic differences in intuitions about some cases.) |
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Petrinovich, L. and O’Neill, P. (1996)‘Influence of Wording and Framing Effects on Moral Intuitions’, Ethology and Sociobiology
17: 145–171. (Provides evidence that moral intuitions are affected by the order of presentation.) |
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Singer, P. (2005)‘Ethics and Intuitions’, Journal of Ethics
9: 331–352. (Draws on empirical research on moral intuitions to argue that we should ignore antiutilitarian intuitions.) |
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Sinnott-Armstrong, W. (2008)‘Framing Moral Intuitions’, in W.
Sinnott-Armstrong (ed.) Moral Psychology, vol. 2: The Cognitive Science of Morality, Cambridge, MA: MIT Press, 47–76. (This paper uses empirical results on intuitions to raise problems for certain intuition-based moral theories.) |
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Sosa, E. (2007)‘Experimental Philosophy and Philosophical Intuition’, Philosophical Studies
132: 99–107. (Sosa defends the use of intuitions against challenges from experimental philosophy.) |
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Swain, S., Alexander, J. and Weinberg, J. M. (2008)‘The Instability of Philosophical Intuitions’, Philosophy and Phenomenological Research
76: 138–155. (Reports results showing that people make different judgments about some epistemic thought experiments based on the order of presentation.) |
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Thomson, J. (1976)‘Killing, Letting Die, and the Trolley Problem’, Monist
59: 204–217. (The ‘trolley problem’ is introduced and used as evidence for claims about what is morally permissible.) |
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Weinberg, J., Nichols, S. and Stich, S. (2001)‘Normativity and Epistemic Intuitions’, Philosophical Topics
29: 429–460. (This paper presents results indicating cultural diversity in epistemic intuitions and explores the implications for epistemology.) |