Version: v1, Published online: 1998
Retrieved April 26, 2024, from https://www.rep.routledge.com/articles/thematic/testimony/v-1
References and further reading
Anscombe, G.E.M. (1981) ‘Hume and Julius Caesar’, in The Collected Philosophical Papers of G.E.M. Anscombe, vol. 1, Oxford: Blackwell.
(Strong criticism of Hume’s views on the transmission of historical knowledge.)
Aquinas, T. (1257–9) Commentary on Boethius’s De Trinitate, Toronto, Ont.: Pontifical Institute of Medieval Studies, 1958.
Augustine (386–429) The Works of Aurelius Augustinus, ed. M. Dods, Edinburgh: T.&T. Clark, 1871–6.
(Of all the philosophers of the ancient world, Augustine has the surest appreciation of the extent of our dependence upon the word of others and makes an interesting attempt to fit it into a Platonist epistemological framework. See especially, De Trinitate, De Magistro, De Utilitate Credendi, Retractiones.)
Bradley, F.H. (1935a) ‘The Presuppositions of Critical History’, in Collected Essays, vol. 1, Oxford: Oxford University Press.
Bradley, F.H. (1935b) ‘The Evidences of Spiritualism’, in Collected Essays, vol. 2, Oxford: Oxford University Press.
(After Hume, Bradley is one of the most significant writers on testimony. Here he tries to accommodate the importance of testimony by giving a reductive treatment of its epistemic significance, and attempting to show the limits of its value to ‘critical’ history. His attack on spiritualism extends his treatment in interesting ways.)
Burnyeat, M.F. (1980) ‘Socrates and the Jury: Paradoxes in Plato’s Distinction between Knowledge and True Belief’, Proceedings of the Aristotelian Society supplementary vol. 54: 173–191.
Burnyeat, M.F. (1987) ‘Wittgenstein and Augustine De Magistro’, Proceedings of the Aristotelian Society supplementary vol. 61: 1–24.
(Augustine’s views on teaching are explored and compared to Wittgenstein’s epistemological outlook. The discussion illuminates the significance of testimony for the theory of knowledge.)
Coady, C.A.J. (1992) Testimony: A Philosophical Study, Oxford: Oxford University Press.
Coady, C.A.J. (1994) ‘Speaking of Ghosts’, in F.F. Schmitt (ed.) Socializing Epistemology, Lanham, MD and London: Rowman & Littlefield.
Descartes, R. (1637) Discourse on Method, in The Philosophical Works of Descartes, vol. 1, trans. J. Cottingham, R. Stoothoff and D. Murdoch, Cambridge, Cambridge University Press, 1985.
Dummett, M.A.E. (1994) ‘Memory and Testimony’, in B.K. Matilal and A. Chakrabarti (eds) Knowing from Words, Dordrecht: Kluwer.
Fricker, E. (1987) ‘The Epistemology of Testimony’, Proceedings of the Aristotelian Society supplementary vol. 61: 57–83.
Fricker, E. (1995) ‘Telling and Trusting: Reductionism and Anti-Reductionism in the Epistemology of Testimony: Critical Notice of C.A.J. Coady: Testimony: A Philosophical Study‘, Mind, 104: 393–411.
Hardwig, J. (1985) ‘Epistemic Dependence’, Journal of Philosophy 82 (7): 335–349.
Hardwig, J. (1991) ‘The Role of Trust in Knowledge’, Journal of Philosophy 88 (12): 693–708.
Hume, D. (1748) An Enquiry Concerning Human Understanding, in Enquiries, ed. P.H. Nidditch and L.A. Selby-Bigge, Oxford: Oxford University Press, 1975.
(Although Hume does not have an extended treatment of testimony, his discussions of its epistemic status in the essay ‘On Miracles’ represent an acknowledgement of its practical importance combined with an influential attempt to make it theoretically derivative from more fundamental sources of information.)
Locke, J. (1689) An Essay Concerning Human Understanding, ed. P.H. Nidditch, Oxford: Oxford University Press, 1975.
Mackie, J.L. (1969–70) ‘The Possibility of Innate Knowledge’, Proceedings of the Aristotelian Society 70: 245–257.
Matilal, B.K. and Chakrabarti, A. (1994) Knowing from Words: Western and Indian Philosophical Analysis of Understanding and Testimony, Dordrecht: Kluwer.
Plato (4th century) Theaetetus and Meno, in The Dialogues of Plato, trans. and intro. B. Jowett, Oxford, Oxford University Press, 1953.
Popper, K. (1968) Conjectures and Refutations: the Growth of Scientific Knowledge, 2nd. edn, New York: Harper & Row.
Price, H.H. (1969) Belief, Lecture 5, New York: Humanities Press.
Reid, T. (1983) Philosophical Works, with notes by Sir W. Hamilton, ed. H. Bracken, Hildesheim: George Olms Verlag.
Ross, J.F. (1975) ‘Testimonial Evidence’, in Analysis and Metaphysics: Essays in Honor of R.M. Chisholm, ed. K. Lehrer, Dordrecht: Reidel.
(Perceptive treatment, in the mode of Chisholm, of what it is to know on the basis of testimony.)
Russell, B. (1948) Human Knowledge: Its Scope and Limits, New York: Allen & Unwin.
Schmitt, F.F. (1987) ‘Justification, Sociality and Autonomy’, Synthèse 73: 43–86.
Schmitt, F.F. (1994) ‘Socializing Epistemology: An Introduction through Two Sample Issues’, in Socializing Epistemology: the Social Dimensions of Knowledge, Lanham, MD and London: Rowman & Littlefield.
Strawson, P.F. (1994) ‘Knowing from Words’, in B.K. Matilal and A. Chakrabarti (eds) Knowing from Words, Dordrecht: Kluwer.
Welbourne, M. (1986) The Community of Knowledge, Aberdeen: Aberdeen University Press.
Coady, C.A.J.. Bibliography. Testimony, 1998, doi:10.4324/9780415249126-P049-1. Routledge Encyclopedia of Philosophy, Taylor and Francis, https://www.rep.routledge.com/articles/thematic/testimony/v-1/bibliography/testimony-bib.
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